

The bad news is...I have to wear this very fetching outfit in the summer....
The musings of a wannabe psychologist, trying to make a difference in the world - thoughtfully.
Regina D
Her father sexually abused her relentlessly.
He referred to queer people as "those goddamn faggots!"
He cursed her for being lesbian.
He died in bitterness and alcoholism.
Regina never liked him.
But Regina's mother sat her down this past November to set the story straight.
"Regina, when you told me you were a lesbian, you may have wondered how I took it all so well," her mother began then dropped the bomb.
"Your father liked men."
Seems all his homophobia was aimed right at himself as part of his own self-loathing.
He never hated Regina because she was lesbian; he hated himself.
In spite of the mess she was given, Regina speaks of hope and healing and love.
Regina: "If we are not real, it will kill us and we will take other people with us."
Regina: "I want to expand the meaning of the phrase, My People."
Regina wants to include more than just other African-American Lesbian Women in her group. She seeks to embrace among "her people" all queer folks, Puerto Ricans, Dominicans, Disabled, more and more, a wider coalition of humanity that she calls kin. "Everywhere I look, I need to see my people."
~Come on lads, shake hands - you're both my people even if you do, lets me frank, act the eejit...ahem.
The following conversation was between the ascetic Dighanaka and Gautama the Buddha from the book Old Path White Clouds by Thich Nhat Hanh:
Dighanakha asked the Buddha, "Gautama, what is your teaching? What are your doctrines? For my part, I dislike all doctrines and theories. I don't subscribe to any at all."
The Buddha smiled and asked, "Do you subscribe to your doctrine of not following and doctrines? Do you believe in your doctrine of not-believing?"
Somewhat taken aback, Dighanakha replied, "Gautama whether I believe of don't believe is no importance."
The Buddha spoke gently, "Once a person is caught by belief in a doctrine, he loses all his freedom. When on becomes dogmatic, he believes his doctrine is the only truth and that all other doctrines are heresy. Disputes and conflicts all arise from narrow views. They can extend endlessly, wasting precious time and sometimes even leading to war. Attachment to views is the greatest impediment to the spiritual path. Bound to narrow views, one becomes so entangled that it is no longer possible to let the door of truth open."
[...]
Dighanakha asked, "But what of your own teaching? If someone follows your teaching will he become caught in narrow views?"
"My teaching is not a doctrine or a philosophy. It is not the result of discursive thought or mental conjecture like various philosophies which contend that the fundamental essence of the universe is fire, water, earth, wind, or spirit, or that the universe is either finite or infinite, temporal, or eternal. Mental conjecture and discursive thought about truth are like ants crawling around the rim of the bowl -- they never get anywhere. The things I say come from my own experience. You can confirm them all by your own experience.
[...]
My goal is not to explain the universe, but to help guide others to have a direct experience of reality. Words cannot describe reality. Only direct experience enables us to see the true face of reality."
Dighanakha exclaimed, "Wonderful, wonderful Gautama! But what would happen if a person did perceive your teaching as a dogma?"
[...]
I must state clearly that my teaching is method to experience reality and not reality itself, just as a finger pointing at the moon is not the moon itself. An intelligent person makes use of the finger to see the moon."